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Maurice Jean Jacques Merleau-Ponty [2] (/ ˈ m ɜːr l oʊ ˈ p ɒ n t i /; French: [moʁis mɛʁlo pɔ̃ti]; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger.
Their architectural works draw from the philosophical tradition of Maurice Merleau-Ponty and Martin Heidegger, the correlation of the body and its sensory-motor functions. Merleau-Ponty in Phenomenology of Perception [ 6 ] asserts that, “the body and mind cannot be separated as subject and object”.
As architectural phenomenology became established in academia, professors expanded its considerations through theory seminars beyond Gaston Bachelard [9] and Martin Heidegger, to include Edmund Husserl, Maurice Merleau-Ponty, [10] Hans-Georg Gadamer, Hannah Arendt and theorists whose modes of thinking bordered on phenomenology, including Gilles ...
Edmund Husserl "set the phenomenological agenda" for even those who did not strictly adhere to his teachings, such as Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty, to name just the foremost. [32] [33] Each thinker has "different conceptions of phenomenology, different methods, and different results." [34]
Les Temps Modernes (lit. ' Modern Times ') was a French journal, founded by Simone de Beauvoir, Jean-Paul Sartre, and Maurice Merleau-Ponty.Its first issue was published in October 1945.
From teaching in schools of architecture, Goldhagen came to appreciate that how people actually experience architecture and the built environment is under-studied, under-taught, and undertheorized, so she began looking toward the phenomenology of Maurice Merleau-Ponty as well as early work in embodied cognition by George Lakoff and Mark Johnson.
Maurice Merleau-Ponty argued that the lesson of Husserl's reduction is that "there is no complete reduction" because even phenomenologists cannot resist how they have been shaped by their history, culture, society, and language. [4]
The philosopher A. J. Ayer criticized Merleau-Ponty's arguments against the sense datum theory of perception, finding them inconclusive. He considered Merleau-Ponty's inclusion of a chapter on sexuality surprising, suggesting that Merleau-Ponty included it to give him an opportunity to revisit the Hegelian dialectic of the master and the slave.