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By the first century CE, Jews had responded to the idolatry of non-Jews through satire and polemics. Jewish writers used the works of their own scriptures as well as the works of Greek philosophers to denounce idolatry. [4] While Judaism has never sought to impose the faith on non-Jews, it does require the elimination of idolatry from the world.
Some scholars opine that the pagans in the Hebrew Bible did not literally worship the objects themselves, so that the issue of idolatry is really concerned with whether one is pursuing a "false god" or "the true God". In addition to the spiritual aspect of their worship, peoples in the Ancient Near East took great care to physically maintain ...
The Hebrew word for peace is shalom which is derived from one of the names of God. Hebrew root word for "complete" or "whole" implying that according to Judaism and the teachings of the Torah, only when there is a true state of "wholeness" meaning that everything is "complete" does true "peace" reign.
Repentance from sin (Hebrew: teshuvah, literally "return (to God)") has the power to wipe out one's sins, eliminating the punishment for sin and obtaining God's forgiveness. [4] When one repents with the correct intentions, one's sins are said to actually be transformed into merits.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
(4) According to the Bible, God commanded and commended genocide. (5) A good being, let alone the supremely good Being, would never command or commend an atrocity." [ 10 ] Of early Christians, Marcion was most bothered by this dilemma, but his proposed resolution—denying that the God of the Old Testament was the same as the Christian God ...