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The Lingodbhava image can be found in the first precinct around the sanctum in the wall exactly behind the image of Shiva in the central shrine with Vishnu and Brahma in the sides. Lingodbhava or emergence of the Lingam, found in various puranas , augments the synthesis of the old cults of pillar and symbolic worship. [ 5 ]
Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs. One common form is the shape of a vertical rounded column in the centre of a lipped, disk-shaped object, the yoni, symbolism for the goddess Shakti. [316]
This logo image consists only of simple geometric shapes or text. It does not meet the threshold of originality needed for copyright protection, and is therefore in the public domain. Although it is free of copyright restrictions, this image may still be subject to other restrictions.
The twelve jyotirlinga sites take the names of their respective presiding deity, and each is considered a different manifestation of Shiva. [8] At all these sites, the primary image is lingam, representing the beginningless and endless stambha (pillar), symbolising the infinite nature of Shiva. [8] [9] [10]
The Ekapada-Trimurti, found in South India, demonstrates the sectarian mission of the Shaivas (sect of Shiva) to establish their Shiva as the Supreme God and to illustrate that Vishnu and Brahma emerged from him. A similar Vaishnava (sect of Vishnu) icon depicts Vishnu in the central position and Shiva and Brahma emerging from his body. [15]
A Shiva Linga of about five feet is situated at the centre of the cave. One has to wade through waist deep and ice cold water to reach the Shiva Linga. Though there were four pillars surrounding the Linga, now there is only one pillar intact. Some believe the pillars to be symbols of yuga or time, namely, Satya, Tretha, Dwapara and the Kali Yuga.