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Chinese ghost marriages are typically arranged by the family members of the deceased and are performed for a number of reasons, such as to marry an engaged couple after one or both party(s) death, [10]: 29 to integrate an unmarried daughter into a patrilineage, [1]: 82 to ensure the continuation of the family line, [10]: 29 or to wed unmarried ...
She arrived in Nanjing in October 1995 to attend the university's School of Adult Education. She majored in computer applications at the Department of Information Management. To avoid disrupting her studies, her family limited communications with Diao, even as far as not notifying her about the death of her grandfather and sister's marriage.
The Eight Immortals Restaurant was a Chinese restaurant in the Iao Hon section of Nossa Senhora de Fátima parish in Macau, then a Portuguese colony. [1] [2] The modest dining establishment, connected to the Eight Immortals Hotel, was owned and operated by Zheng Lin (鄭林), a former street hawker who had moved his business from a stand into a formal restaurant in the 1960s.
Although modern Chinese law explicitly prohibits polygamy, there has been a recent surge of polygamy in mainland China. Since the opening of China's borders in the 1970s, businessmen from Hong Kong and Taiwan started setting up "secondary wives" (二奶, er nai) in the Mainland. Since then the practice has spread to local affluent men. [17]
The nine familial exterminations, nine kinship exterminations, or execution of nine relations, also known by the names zuzhu ("family execution") and miezu ("family extermination"), was the most severe punishment for a capital offense in premodern China, Korea, and Vietnam.
Life and Death in Shanghai (Chinese: 上海生死劫) is an autobiographical memoir published in November 1987 [1] by Chinese author Yao Nien-Yuan under the pen name Nien Cheng. Written while in exile in the United States , it tells the story of Cheng's arrest during the early days of the Cultural Revolution , her more than six years' of ...
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The Chinese media has constructed the myth of protest masculinity that single unmarried men might threaten social harmony due to their inability to get married and further the family lineage. [ 1 ] Nowadays, its usage has changed to describe single men, and has even become a derogatory way to label single men who are unable to wed, thus unable ...