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The Cambridge Companion to Classical Islamic Theology. Cambridge University Press. pp. 121– 140. Frank, Richard M. (1978). Beings and Their Attributes: The Teaching of the Basrian School of the Mu'tazila in the Classical Period. SUNY Press. ISBN 978-0-87395-378-8. Gilliot, Claude (2007). "Attributes of God". Encyclopedia of Islam, E3. pp. 176 ...
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
The doctrine of prevenient grace remains one of Methodism's most important doctrines. [69] John Wesley distinguished three kinds of divine grace in the process of salvation: 1. "Prevenient grace" which is an enabling grace preceding regeneration ("prevenient" means preceding). 2. "Justifying grace" which can bring regeneration but which is ...
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Most Filipino households -- solidly over 80% to be exact -- grow up knowing one faith, Christianity, but a woman whose own upbringing was spent with devout Catholic and Muslim parents is showing ...
Prevenient grace first imparts essential spiritual enlightenment, after which the power to believe is granted exclusively to the elect. [67] Augustine viewed the grace leading to justification as unfailing for the elect, [ 68 ] [ 69 ] though he did not explicitly call it "irresistible grace". [ 70 ]
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk , the act of ascribing partners to God – whether they be sons , daughters, or other partners – is considered to be a form of unbelief in Islam.