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Genesis 3:21 and Revelation 3:18 teach that Jehovah properly clothed humans and that a "fully-clothed person is a God-ordained symbol of the full clothing of Christ's righteousness". [5] Exodus 20:26 and Exodus 28:42–43 teach that nakedness is inclusive of anything that includes the torso and thighs. [5]
[4] Genesis 3:21 and Revelation 3:18 teach that Jehovah properly clothed humans and that a "fully-clothed person is a God-ordained symbol of the full clothing of Christ's righteousness."
The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
Neither had he corrupted an excellent nature by self-indulgence, for that he had not served the flesh is shown by his raiment, his abode in the desert, his prison. Had he sought soft raiment, he would not have dwelt in the desert, but in kings’ houses; Lo they that are clothed in soft raiment, are in kings’ houses." [2]
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
In those other places the verse is an attack on the Pharisees, but here it targets false Christian prophets. Matthew also differs in wording from Luke 6:44. In Luke Jesus' words are a declarative statement, while in Matthew they are a rhetorical question. Matthew reverses the order of the grapes and figs from Luke.
The Holy Spirit descended on Jesus during his baptism (Luke 3:21–22). After his baptism, Jesus goes into the wilderness and is tempted; however, he "returned in the power of the Spirit" (Luke 4:14). Afterward, Jesus began his ministry and displayed his power by casting out demons, healing the sick, and teaching with authority (Luke 4:16–44 ...
Through Christ our Lord.' At the alb: Indue me Domine vestimento salutis: ac tunica justicie: et indumento leticie circumda semper. Per Christum Dominum nostrum. 'Clothe me, O Lord, in the vestment of salvation; and the tunic of righteousness: and encompass me forever with the garment of gladness. Through Christ our Lord.' At the Cincture: