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Opponents of annihilationism argue that the second death is the spiritual death (separation from God) that occurs after physical death (separation of soul and body). Annihilationists are quick to point out that spiritual death happens the moment one sins and that it is illogical to believe further separation from God can take place.
The church also teaches that hell is a place of punishment [25] brought about by a person's self-exclusion from communion with God. [26] Hell is the free and continual rejection of God's forgiveness of sins. [27] This rejection takes the form of the committing of a mortal sin without repentance. [28]
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Conditional immortality is the belief that the soul dies with the body and does not live again until the resurrection. As with other Jewish writings of the Second Temple period, the New Testament text distinguishes two words, both translated "hell" in older English Bibles: Hades, "the grave", and Gehenna where God "can destroy both body and ...
Romanists make images of God the Father, painting him in their church windows as an old man; and an image of Christ on the crucifix; and, because it is against the letter of this commandment, they sacrilegiously blot it out of their catechism, and divide the tenth commandment into two. [66] —
According to Genesis 2:7 God did not make a body and put a soul into it like a letter into an envelope of dust; rather he formed man's body from the dust, then, by breathing divine breath into it, he made the body of dust live, i.e. the dust did not embody a soul, but it became a soul – a whole creature. [7]
For theosophists, spiritual death stems from sinfulness, and equals the death of the soul, or separation between one's higher and lower nature, or between the soul and the body. Here is a quote from Blavatsky: "While yet in the body which has lost its higher “Soul” through its vices, there is still hope for such a person.