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The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
[6] His book The Impersonal Life contained words Benner believed were recorded directly from God, and was first published in July 1914. Benner taught that Christ's proclaiming "I AM" indicated "the true spirit that resides in every human being." The "SUN center" was an Ohio group formed in 1920 around Benner's teachings.
The "I AM" Activity was founded by Guy Ballard (pseudonym Godfré Ray King) in the early 1930s. Ballard was well-read in theosophy and its offshoots, and he claimed to have met and been instructed by a man who introduced himself as "Saint Germain" while hiking on Mount Shasta looking for a rumored branch of the Great White Brotherhood known as "The Brotherhood of Mount Shasta". [14]
In Ahvaz, Iran, there is a copy of the Book of John with Mandaic text inscribed on lead plates (see also Mandaic lead rolls). Originally belonging to Abdullah Khaffagi, it was seen by Jorunn Jacobsen Buckley in 1973. [9] In 2004, Salah Choheili finished a copy of the Book of John. The colophon has been translated into English by Gelbert (2017).
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
Describes the Theosophical Society, The I AM Activity, The Bridge to Freedom and The Summit Lighthouse. ISBN 0-19-522042-0; Luk, A.D.K. Law of Life - Book I & Book II. Pueblo, Colorado: A.D.K. Luk Publications 1989, Summary of Ascended Master Teachings from 1934 - 1958 as released through The I AM Activity and The Bridge to Freedom
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.