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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
But other of the Apostles saw I none, save James the Lord's brother.» (Galatians 1:18-19) And in the same Epistle «And when they perceived the grace that was given unto me, James and Cephas and John, who were reputed to be pillars,» (Galatians 2:9) [62]: F.15
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
The Chapel of Saint James the Great, located to the left of the sanctuary, is the traditional place where he was martyred when King Agrippa ordered him to be beheaded (Acts 12:1–2). His head is believed to be buried under the altar, marked by a piece of red marble and surrounded by six votive lamps. [19]
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [18] from the Syrian city of Dura Europos, dating from about 235 Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock , or an anchor (the Labarum or Chi-Rho was a later development).
However, the James in Acts 12:1,2 has a brother called John. James, son of Zebedee has a brother called John (Matthew 4, Matthew 4:21) and we are never explicitly told that James son of Alphaeus has a brother. Robert Eisenman [27] and Achille Camerlynck [28] both suggest that the death of James in Acts 12:1–2 is James, son of Zebedee and not ...
The Israelites used various images in connection with their worship, including carved cherubim on the Ark of the Covenant (Exodus 25:18–22) which God instructed Moses to make, and the embroidered figures of cherubim on the curtain which separated the Holy of Holies in the Tabernacle tent (Exodus 26:31).
John 1:1-18 from the Clementine Vulgate John 1:1-18 calls Jesus the Logos (Greek λόγος ), often used as "the Word" in English translations. [ 57 ] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1 ...