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The Trimurti are the most prominent deities of contemporary Hinduism. This consists of Brahma - the Creator, Vishnu - the Preserver, and Shiva - the Destroyer. Their feminine counterparts are Saraswati - the wife of Brahma, Lakshmi - the wife of Vishnu, and Parvati (or Durga) - the wife of Shiva. Statue of Brahma.
See also. v. t. This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification. Lists of deities by cultural sphere. List of fictional deities. List of goddesses. List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king.
Pandion I, a king of Athens. Pandion II, a king of Athens. Peleus, king of the Myrmidons and father of Achilles; he sailed with the Argonauts and participated in the Calydonian boar hunt. Pelias, a king of Iolcus and usurper of Aeson's rightful throne. Pelops, a king of Pisa and founder of the House of Atreus.
In Greece the river god Acheloos is represented as a bull or a man-bull. [37] Burkert suggests that the Hellenic cult of Poseidon as a horse god may be connected to the introduction of the horse and war-chariot from Anatolia to Greece around 1600 BC. [2] In the Boeotian myth Poseidon is the water-god and Erinys is a goddess of the underworld. [40]
Nemty – Falcon god, worshipped in Middle Egypt, [23] who appears in myth as a ferryman for greater gods [24] Neper – A god of grain [25] Osiris – god of death and resurrection who rules the Underworld and enlivens vegetation, the sun god, and deceased souls [26] Ptah – A creator deity and god of craftsmen, the patron god of Memphis [27]
Anubis as a jackal perched atop a tomb, symbolizing his protection of the necropolis. Anubis (/ ə ˈ nj uː b ɪ s /; [2] Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a ...
But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. [17] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]
The ba of a god was said to periodically leave the divine realm to dwell in the images of that god. [188] By inhabiting these images, the gods left their concealed state and took on a physical form. [76] To the Egyptians, a place or object that was ḏsr—"sacred"—was isolated and ritually pure, and thus fit for a god to inhabit. [189]