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In the King James Version of the Bible the text reads: For it is not ye that speak, but the Spirit of your Father which speaketh in you. The New International Version translates the passage as: for it will not be you speaking, but the Spirit of your Father speaking through you.
Moyer suggests that Revelation 3:20 ("Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me", KJV) is the only verse that could be considered to support the concept, but notes that the verse is addressed to Christians rather than non-Christians. [3]
In the King James Version of the Bible the text reads: He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. The New International Version translates the passage as: "Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day ...
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]
Recommendation letters were quite common in the early church, as evidenced by 2 Corinthians 3:1, Romans 16:1–2, and Colossians 4:7–8. [22] The Elder, before ending the letter, says that he has many other things to tell to Gaius, and plans to make a journey to see him in the near future, using almost the exact language of 2 John 12. [23]
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This letter is generally regarded as being lost.However, some ancient sources, such as Hippolytus of Rome, and some modern scholars consider that the epistle "from Laodicea" was never a lost epistle, but rather Paul re-using one of his other letters (the most common candidate is the canonical Epistle to the Ephesians), just as he asks for the copying and forwarding of the Letter to Colossians ...