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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [2]The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [3]
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]
Even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine's focus was Heaven, a theme of many Christian works of Late Antiquity. Despite Christianity's designation as the official religion of the Empire, Augustine declared
Manuscript of Augustine's letter from the 13th century. De videndo Deo (lit. ' On Seeing God ') is an epistle written by Augustine of Hippo regarding whether God can be physically perceived. [1] It is designated epistle 147 in the Augustinus-Lexikon. [2] The letter is addressed to Paulina, the wife of Armentarius, [3] and it has 54 chapters. It ...
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo.It consists of four books that describe how to interpret and teach the Scriptures.
When Pelagius appealed to St. Ambrose (c. 339 – c. 397) to support his view, Augustine replied with a series of quotations from Ambrose which indicated the need for prevenient grace. [64] Augustine described free will without the spiritual aid of grace as, "captive free will" ( Latin : liberum arbitrium captivatum ).