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Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
The Catholic church responded by commissioning religious art that was less grandiose, and more contemplative. [38] In the counter-reformation the church often used trusted figures like the apostles to appeal to the masses, as seen in Bernardo Strozzi's Release of St. Peter (1635). Works incorporated stories of apostolic martyrdom to encourage ...
A Christ figure, also known as a Christ-Image, is a literary technique that the author uses to draw allusions between their characters and the biblical Jesus.More loosely, the Christ figure is a spiritual or prophetic character who parallels Jesus, or other spiritual or prophetic figures.
In the Western Church, Karl Rahner elaborated on the analogy that the blood of the Lamb of God (and the water from the side of Jesus) shed at the Crucifixion had a cleansing nature, similar to baptismal water. [134] Mormons believe that the Crucifixion was the culmination of Christ's atonement, which began in the Garden of Gethsemane. [135]
Steps to Christ is considered to define what Seventh-day Adventists believe in subjects such as salvation, the nature of man, and what a Christian’s life should be. [3] Steps to Christ discusses how to come to know Jesus Christ at a personal level. It covers the topics of repentance, confession, faith, acceptance, growing into Christ, and prayer.
In the Gospel of John the first disciples are also disciples of John the Baptist and one of them is identified as Andrew, the brother of Apostle Peter: . The next day John was there again with two of his disciples.
The text includes quotations of significant scriptural passages from the Bible and other LDS Church scriptures and identifies Jesus as the Jehovah of the Old Testament and Messiah of the New Testament. According to the LDS Church, the document is meant to commemorate the birth of Jesus Christ approximately two millennia prior. [1]
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...