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Ricklefs identifies two overlapping processes by which the Islamisation of Indonesia occurred: (1) Indonesians came into contact with Islam and converted, and (2) foreign Muslim Asians (Indians, Chinese, Arabs, etc.) settled in Indonesia and mixed with local communities. Islam is thought to have been present in Southeast Asia from early in the ...
The spread of Islam in Indonesian is thought to have begun sometime during the eleventh century, although Muslims had visited Indonesia early in the Muslim era. Through assimilation Islam had supplanted Hinduism and Buddhism as the dominant religion of Java and Sumatra by the end of the 16th century .
This is an accepted version of this page This is the latest accepted revision, reviewed on 31 January 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Islam by country World ...
The first Indonesians to adopt Islam are thought to have done so as early as the eleventh century, although Muslims had visited Indonesia early in the Muslim era. The spread of Islam was driven by increasing trade links outside of the archipelago; in general, traders and the royalty of major kingdoms were the first to adopt the new religion.
These early communities adopted much of the local culture, and some disappeared entirely while others formed ethnically distinct communities. [10] More Arabs visited Malay Archipelago when Islam began to spread. Islam was brought to the region directly from Arabia (as well as Persia and Gujarat), first to Aceh. [11]
Even before Islam was established amongst Indonesian communities, Muslim sailors and traders had often visited the shores of modern Indonesia, most of these early sailors and merchants arrived from the Abbasid Caliphate's newly established ports of Basra and Debal, many of the earliest Muslim accounts of the region note the presence of animals ...
These Sufi missionaries, along with Shafi'i maddhab they brought in, could flexibly accommodate local practices and traditions. Local beliefs or practices of Hindu or animist origins were incorporated and became part of the traditions such as saint veneration known as Ziyarat , honorific title of kyai, or pesantren as an educational institution.
Islam in Southeast Asia is multi-faceted and multi-layered. Different interpretations of the faith have resulted in a variety of groups. In Indonesia, there is the Nahdlatul Ulama, which preaches closely to the Shafi`i school of legal accretion, and the Muhammadiyah, whose outlook is a blend of modernist ideals with Islamic thoughts. Along with ...