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Images of the khepresh from the reign of Ahmose I, first king of the Eighteenth Dynasty, show a headdress that is taller than the cap crown and more angular than later forms of the khepresh. This crown continued to evolve during the early Eighteenth Dynasty, attaining its best-known form in the reigns of Hatshepsut and Thutmose III. [8]
Sperm whales have their blowholes situated asymmetrically on the crown of the head to breathe, causing a flattened head shape. [6] In bird anatomy, the crown is the top of the head, or more specifically the zone from the frons, or forehead, extending posteriorly to the occiput and laterally on both sides to the temples.
The earliest depiction of the red crown appears on pottery found at Naqada (Nubt) and dated to the Naqada I period (3800 / 3500 BC). The earliest depiction of the white crown is on a censer found at Qustul in Lower Nubia (circa 3150 BC), a locality linked to the Egyptian city of Nekhen from which the unifying will of Egypt originated. As a ...
The forehead is referred to as the frontal region. The eyes are referred to as the orbital or ocular region. The cheeks are referred to as the buccal region. The ears are referred to as the auricle or otic region. The nose is referred to as the nasal region. The mouth is referred to as the oral region. The chin is referred to as the mental region.
Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
A diadem is also a jewelled ornament in the shape of a half crown, worn by women and placed over the forehead (in this sense, also called tiara). In some societies, it may be a wreath worn around the head. The ancient Persians wore a high and erect royal tiara encircled with a diadem.
The white visible part of a tooth is called the crown. The rounded upper projections of the back teeth are cusps. The hard white exterior covering of the tooth is the enamel. As the tooth tapers below the gumline, the neck is formed. Below the neck, holding the tooth into the bone, is the root of the tooth.
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...