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Sunan Ampel (born Raden Ahmad Rahmatullah or Sayyid Ali Rahmatullah; 1401–1481) [1] was one the nine revered Javanese Muslim saints, or Wali Songo, credited with the spread of Islam in Java. According to local history, around Demak the mosque of Demak Masjid Agung Demak was built by Sunan Ampel in 1479 CE, [ 2 ] but other sources attributed ...
Sunan Gunungjati was the only one of the Wali Songo to have assumed a sultan's coronet. He used his kingship — imbued with the twin authority of his paternal Hashemite lineage and his maternal royal ancestry — to propagate Islam all along the Pesisir, or northern coast of Java. [citation needed]
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [1]: 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit. Pillow Grandfather). [2]
Sunan Bonang (born Raden Makdum Ibrahim) [2] was one of the nine Wali Songo (lit. "Nine Saints"), along with his father Sunan Ampel and his brother Sunan Drajat who are said to have established Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
It is traditionally linked with the legendary Wali Songo, the nine Muslim ulama who proselytized Islam among the then strongly Hindu-Buddhist population of Java. As an early Islamic polity, the Demak Great Mosque was built in Demak and still stands today, it is widely believed to be the oldest still-existing mosque in Indonesia. [ 19 ]
The Sultanate of Gowa's patronage of Islam caused it to try and encourage neighboring kingdoms to accept Islam, an offer which they refused. In response in 1611, the sultanate launched a series of campaigns, called locally the "Islamic wars", which resulted in all of southwest Sulawesi, including their rival Bone, being subjugated and ...
His main mentor was Sunan Bonang, another of the Wali Sanga. Kalijaga's beliefs and teaching are more sufistic than salaf, applying arts and culture as a medium for his dawah. He was also tolerant of local tradition. His exegesis from the Quranic perspective led him to believe that people will keep away from dakwah if their personality is ...
People of the Book, or Ahl al-Kitāb (Arabic: أهل الكتاب), is a classification in Islam for the adherents of those religions that are regarded by Muslims as having received a divine revelation from Allah, generally in the form of a holy scripture.