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The woman who came to be known as La Güera Rodríguez was born in Mexico City on 20 November 1778 to wealthy parents, Antonio Rodríguez de Velasco (1747–1810) and María Ignacia Osorio Barba y Bello Pereyra (1751–1818). María Ignacia was the oldest of three surviving sisters, María Josefa Rodríguez de Velasco (1779–1839) and María ...
Casa de la Corregidora, the house where Josefa resided during the conspiracy. Ortiz de Domínguez was the daughter of don Juan José Ortiz; [3] a captain of Los Verdes regiment, and his wife doña Manuela Girón [1] [3] Ortiz was born in Valladolid (today Morelia, Michoacán). [3] Her godmother was doña Ana María de Anaya. [1]
In 1987, Julia Tuñón Pablos wrote Mujeres en la historia de México (Women in the History of Mexico), which was the first comprehensive account of women's historical contributions to Mexico from prehistory through the Twentieth Century. Since that time, extensive studies have shown that women were involved all areas of Mexican life.
Fernando Maximiliano José María de Habsburgo-Lorena, Archduke of Austria, was offered the Mexican crown in October, 1863, which he accepted on 10 April. He and his wife, Charlotte of Belgium arrived in Veracruz on 29 May 1864, and they soon established their official residence at Chapultepec Castle in Mexico City. 1867: 19 June
The book's author was requested by Financiera Aceptaciones S.A. (a finance company from Mexico's Banco Serfin), to publish this work for the Mexican public due to the interest of the Mexican Academic circles, it was inspired by his own thesis "Haciendas de Jalisco y aledaños: fincas rústicas de antaño, 1506–1821", a 270 pages work that was made to obtain a Master of Arts degree in Latin ...
Las Mujeres en la Nueva España: Educación y la vida cotidiana. Mexico City: Colegio de México 1987. Gosner, Kevin and Deborah E. Kanter, ed. Women, Power, and Resistance in Colonial Mesoamerica. Ethnohistory 45 (1995). Gutiérrez, Ramón A. When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 ...
La culpa es de los tlaxcaltecas (Blame the Tlaxcaltecs) is a short story by Elena Garro, published by in 1964 as part of the collection La Semana de Colores. [1] In the work, Garro uses magical realism in order to convey a message about the role of women in society.
[11]: 118 The installers referred to the sculpture as the Antimonumenta Vivas Nos Queremos (Anti-monument We Want Us Alive), [13] Justicia (Justice), [14] or La Muchacha (The Girl) [11]: 116 and symbolically renamed the traffic circle as the Glorieta de las mujeres que luchan (Roundabout of Women Who Fight). [6]