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Matthew 7:14 is the fourteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues a metaphor begun in the previous one about the ease of following the wrong path.
The teachings of the Sermon on the Mount have been a key element of Christian ethics, and for centuries the sermon has acted as a fundamental recipe for the conduct of the followers of Jesus. [28] Various religious and moral thinkers (e.g. Leo Tolstoy and Mahatma Gandhi ) have admired its message, and it has been one of the main sources of ...
The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...
"Sermon X. On the pains of hell" . Sermons for all the Sundays in the year. Dublin. Talbott, Thomas. "Heaven and Hell in Christian Thought". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Maps with Christian views on Hell can be found in the Cornell University PJ Mode Collection of Persuasive Cartography (Browse "Heaven and ...
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (10:46). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it and will return it shortly." Luke 19:28–31. Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11).