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The Gospels present two stories of Jesus being anointed by a woman: (1) three accounts of his being anointed in Bethany, only John's account identifying Mary with the anointing; and (2) one account of Jesus being anointed by a sinful woman who definitely was neither Mary (of Mary and Martha) nor Mary Magdalene. [77]
Amy Carlson (November 30, 1975 – c. April 16, 2021), also known by her followers as Mother God, was an American cult leader and the co-founder of the new religious movement Love Has Won. [1] Carlson and her followers believed that she was God, a 19-billion-year-old being, and a reincarnation of Jesus Christ , and that she could heal people of ...
Portrayals of God in popular media have varied from a white-haired old man in Oh, God! to a woman in Dogma, from an entirely off-screen character to a figure of fun. [1] According to trinitarian Christianity, Jesus Christ is God, so cultural depictions of Jesus in film and television also portray God.
Donald Trump recently announced the “God Bless the USA Bible,” which puts the Old and New testaments inside the same binding as the U.S. Constitution, the Declaration of Independence and the ...
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
American politician who saw himself as the reincarnation of Jesus Christ, thus gaining the nickname "Okie Jesus Congressman." Haile Selassie I. Haile Selassie I (1892–1975) did not claim to be Jesus and disapproved of claims that he was Jesus, but the Rastafari movement, which emerged in Jamaica during the 1930s, believes he is the Second Coming.
The First Epistle of John says that Jesus is "the propitiation for our sins and not for ours only but also for the sins of the world" . Adherents of unlimited atonement interpret this to mean that Jesus' redemptive role is for all people without exception, while adherents of limited atonement interpret it as being available to all yet would ...
Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21] Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus.