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Names of Jerusalem refers to the multiple names by which the city of Jerusalem has been known and the etymology of the word in different languages. According to the Jewish Midrash, "Jerusalem has 70 names". [1] Lists have been compiled of 72 different Hebrew names for Jerusalem in Jewish scripture. [2]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
On the other hand, these 12 verses occur in slightly less ancient Greek manuscripts, A,C,D,K,θ,ƒ 13, and a "vast number" of others, [14] and a great many manuscripts of the ancient versions, and is quoted by some other Church Fathers, the earliest being Irenaeus, in the late second century (although his quotations are imprecise). [88]
The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
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The Israelites gained access to the city by conducting a surprise assault, and Jebus (or Jerusalem) was subsequently installed as the capital city of the United Kingdom of Israel under its initial name as the City of David. The identification of Jebus with Jerusalem has been challenged.
Further support for this theory comes from the fact that other Jebusites resident in pre-Israelite Jerusalem bore names invoking the principle or god Zedek (Tzedek) (e.g., Melchizedek and Adonizedek). Under this theory the Aaronic lineage ascribed to Zadok is a later, anachronistic interpolation. [31]