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Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
According to Ramakrishna, towards the end of this sadhana, he attained savikalpa samadhi (god seen with form and qualities)—vision and union with Krishna. [93] Ramakrishna visited Nadia, the home of Chaitanya Mahaprabhu and Nityananda Prabhu, the fifteenth-century founders of Bengali Gaudiya Vaishnava bhakti.
Ramakrishna Paramahamsa (1836–1886) is a famous nineteenth-century Bengali mystic. Ramakrishna was a teacher of popular appeal, speaking in rustic Bengali with stories and parables. [1] Ramakrishna's main teachings included God realization as the supreme goal of life, renunciation of Kama-Kanchana, Harmony of Religions and Jiva is Shiva.
Ramakrishna in samadhi at the house of Keshab Chandra Sen. He is seen supported by his nephew Hriday and surrounded by brahmo devotees. Bhava samadhi, sometimes translated as 'trance', has no direct counterpart in the English language, though "ecstasy" is the closest translation. [7]
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On Narendranath's recommendation, Sarat joined Calcutta Medical College to study medicine. He gave it up on hearing about Ramakrishna's illness and joined Narendra and a group of young devotees to nurse him. When he started the Ramakrishna Mission, Vivekananda made Sarat or Saradananda, its first secretary. After the death of Swami Brahmananda ...
The story revolves around Ramakrishna, portrayed by Naresh Agastya, a young detective who is drawn into a mysterious case in the enigmatic kingdom of Amaragiri. Villagers who enter the Nallamalla Forest at night are mysteriously losing their memories, and local legends point to a curse of a goddess. As Ramakrishna delves deeper, he uncovers a ...
Emblem of Ramakrishna Mission. Atmano mokshartham jagat hitaya cha (Sanskrit: आत्मनो मोक्षार्थं जगद्धिताय च, ātmano mokṣārthaṃ jagaddhitāya ca, translation: for the salvation of our individual self and for the well-being of all on earth) is a sloka of the Rig Veda. [1]