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Smallwood, E. Mary. 1976. The Jews under Roman Rule. Leiden, The Netherlands: Brill. Stern, Menahem, ed. 1974. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities. Varhelyi, Zsuzsanna. 2000. "Jews in Civic Life under the Roman Empire." Acta antiqua Academiae Scientiarum Hungaricae 40.1/4:471 ...
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea.Led by Titus, the Roman forces besieged the city, which had become the stronghold of Jewish resistance.
Portrait of Claudius, Altes Museum, Berlin References to an expulsion of Jews from Rome by the Roman emperor Claudius, who was in office AD 41–54, appear in the Acts of the Apostles (), and in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius.
A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war. Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and ...
The Roman campaigns led to the near-depopulation of Judea through widespread killings, mass enslavement, and the displacement of many Jews from the region. Roman rule in Judaea had been deeply resented, especially after the destruction of Jerusalem and the Second Temple in 70 CE during the First Jewish–Roman War. In its aftermath, the Romans ...
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
The harsh Roman suppression of unrest, along with the widespread perception of Roman rule as oppressive, further fueled Jewish discontent. [55] Many Roman officials were either tactless or openly hostile, often corrupt and brutal, [56] [27] and their mismanagement continued to drive revolutionary movements even under more capable governors. [41]
As a victory of the "few over the many", the revolt served as inspiration for future Jewish resistance movements, such as the Zealots. [120] The most famous of these later revolts are the First Jewish–Roman War in 66–73 CE (also called the "Great Revolt") and the Bar Kochba revolt from 132 to 136 CE.