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[4] Sales of the Reference Bible exceeded two million copies by the end of World War II. [5] The Scofield Reference Bible promoted dispensationalism, the belief that between creation and the final judgment there would be seven distinct eras of God's dealing with man and that these eras are a framework for synthesizing the message of the Bible. [6]
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Similar to the New King James Version, the LSV capitalizes all pronouns and most nouns referring to God, Christ, the Holy Spirit, and the Angel or Messenger of the Lord. The way in which the LSV handles verb tenses, particularly in regard to the Hebrew Old Testament, is best summarized by the arguments presented in Robert Young's original ...
The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...