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Then he set sail for Syria, taking Priscilla and Aquila with him." Acts 18:26: "When Priscilla and Aquila heard him preaching in the synagogue, they took him aside and explained the way of God even more accurately." Romans 16:3: "Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus."
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
Apollos is regarded as a saint by several Christian churches, including the Lutheran Church–Missouri Synod, which hold a commemoration for him, together with saints Aquila and Priscilla, on 13 February. Apollos is considered one of the 70 apostles [20] and his feast day is December 8 in the Eastern Orthodox church.
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
Apollos received a sufficiently Christian instruction (katechesis) to speak about 'the way of the Lord' (verse 25), but it stops short at the 'baptism of John' (Acts 19:3). [32] Priscilla and Aquila presumably heard Apollos in the synagogue and then provide whatever further instruction is needed ( verse 26 ).
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [ 1 ]