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Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", [1] ...
Confucius, arguably the most influential Chinese philosopher ever. Dong Zhongshu, integrated Yin Yang cosmology into a Confucian ethical framework. Gaozi; Mencius, idealist who proposed mankind is innately benevolent. Wang Fu, endorsed the Confucian model of government. Wang Mang, emperor who sought to create a harmonious society, yet chaos ...
The term was not used to describe these different philosophies until Confucianism, Mohism, and Legalism were created. [3] The era in which they flourished was one of turbulence in China, [4] fraught with chaos and mass militarization, but where Chinese philosophy was developed and patronized by competing bureaucracies. This phenomenon has been ...
' Master Kong '; c. 551 – c. 479 BCE), born Kong Qiu (孔丘), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. [1]
In Chinese philosophy, the three teachings (Chinese: 三 教; pinyin: sān jiào; Vietnamese: tam giáo, Chữ Hán: 三教) are Confucianism, Taoism, and Buddhism. The learning and the understanding of the three teachings are traditionally considered to be a harmonious aggregate within Chinese culture. [1]
Confucianism developed from teachings of the Chinese philosopher Confucius (551–479 BC), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BC), Shang (c. 1600–1046 BC), and Western Zhou (c. 1046–771 BC ...
While Chinese philosophy would remain the particular Chinese ideas that coincide with Western philosophies, Chinese thought would retain the wider spectrum of general knowledge, thoughts, and beliefs that are more applicable in a societal setting and which are included in classical Chinese texts.
He explains Chinese philosophy as being more poetic in that it has “bareness and disconnectedness”, [12] where Western philosophy is more verbose. This lack of extended explanation in Chinese philosophy leads, Jin notes, to Chinese philosophy being more about interpreting old philosopher's work, rather than presenting new original ways of ...