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  2. Religious perspectives on tattooing - Wikipedia

    en.wikipedia.org/wiki/Religious_perspectives_on...

    Tattoos hold rich historical and cultural significance as permanent markings on the body, conveying personal, social, and spiritual meanings. However, religious interpretations of tattooing vary widely, from acceptance and endorsement to strict prohibitions associating it with the desecration of the sacred body.

  3. Sicanje - Wikipedia

    en.wikipedia.org/wiki/Sicanje

    Tattoos on a Catholic woman from the Lašva Valley in central Bosnia. The most common symbols tattooed were the cross (križ), bracelet (narukvica), fence (ograda), and branches or twigs (grančica). [19] The cross had numerous variations, with one of the most common ones included small branch-like lines called "grančica" or "jelica" (pine ...

  4. Human branding - Wikipedia

    en.wikipedia.org/wiki/Human_branding

    Ceremonial branding is an integral part of religious initiation in most Vaishnava sects. References to this practice can be traced in texts such as Narad Panchratra, Vaikhnasagama, Skanda Purana, etc. [16] This practice remains prevalent among Madhava sect Brahmins of Karnataka in India, who brand small marks on both shoulders (for men) or ...

  5. Batok - Wikipedia

    en.wikipedia.org/wiki/Batok

    Tattooing was a religious experience among the Cordilleran peoples, involving direct participation of the anito spirits who are attracted to the flowing blood during the process. Men's tattoos, in particular, were strongly associated with the traditions of headhunting. Chest tattoos were not applied until men had taken a head.

  6. ‘Christian motto’ or nationalist dog whistle? Could a tattoo ...

    www.aol.com/christian-motto-nationalist-dog...

    “Pete Hegseth’s tattoos are the ones that white nationalists get,” she wrote. Hegseth has the words “Deus Vult” which means “God Wills It” tattooed on his bicep (Pete Hegseth/ Instagram)

  7. Yantra tattooing - Wikipedia

    en.wikipedia.org/wiki/Yantra_tattooing

    Chean Rithy Men. "The Changing Religious Beliefs and Ritual Practices among Cambodians in Diaspora", in Journal of Refugee Studies. Vol. 15, No. 2 2002, pp 222–233. Cummings, Joe. Sacred Tattoos of Thailand: Exploring the Masters, Magic and Mystery of Sak Yan. Singapore, 2011. Drouyer, Isabel; Drouyer, Rene.

  8. Albanian traditional tattooing - Wikipedia

    en.wikipedia.org/wiki/Albanian_traditional_tattooing

    The tattooing practice is most often found in preliterate tribal communities, with women playing the chief role in this custom, both performing the ritual of applying tattoos and wear them. Among other things the tattoos may have been a symbol of sexual maturity, ancestry and tribal affiliations, as well as religious beliefs. [6]

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