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The 2011 Indian census found a total of 6,411,269 Christians in Kerala, [1] with their various denominations as stated: Saint Thomas Christians (including multiple Catholic, Oriental Orthodox and Protestant bodies) constituted 70.73% of the Christians of Kerala, followed by Latin Catholics at 13.3%, Pentecostals at 4.3%, CSI at 4.5%, Dalit ...
Buddhism has historical influences on educational culture in Kerala. [4] The origin of the names Ezhuthu Palli and Pallikoodam trace back to the roots of Buddhism. [5] Until the end of the 18th century, the word Namostu Jinatam (Namotu Chinatam) was used in the beginning of Kerala's education courses for praying to the Buddha.
Local schools were known by the general term kalaris, some of which taught martial arts, but other village schools run by Ezhuthachans were for imparting general education. Christian missionaries and British rule brought the modern school education system to Kerala. Ezhuthu palli was the name used in earlier times.
The movement in the Thiruvananthapuram Diocese, led by Rev. Fr. Dominic Skariah, started in 1971 and later merged with the KCYO. Youth movements in Trivandrum , Thiruvalla , and Bathery operated independently but were eventually unified under the federal administrative structure of the Kerala Catholic Youth Movement (KCYM), which was a ...
The foundations of social change in Kerala can be traced back to the 16th century. The emergence of the Bhakti movement and the development of the modern Malayalam language and the influence of figures like Thunchaththu Ezhuthachan led to the breaking of Brahmin dominance over literature and knowledge. [citation needed]
According to the Kerala Migration Survey (1998) by the Center for Developmental Studies, Kerala, Saint Thomas Christians top all other communities in Kerala with respect to the Socioeconomic Development Index which is based on parameters such as the possession of land, housing & consumer durables, education and employment status.
[123] [125] Pentecostals from Syrian Christian background spearheaded the movement in Kerala and to a lesser extent in India, by providing the necessary leadership for establishing denominations like Indian Pentecostal Church of God, Assemblies of God in India, Church of God (Full Gospel) in India, The Pentecostal Mission and many other Neo ...
He arrived in Kerala in 1875, but his ministry declined after the failure of his prediction that Jesus Christ would return in 1881. A second wave of growth among the Kerala Brethren started in 1894 with the arrival of V.D. David, better known in Kerala as Tamil David, and L.M. Wordsmith, the latter an Indian Tamil from Colombo, Sri Lanka.