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The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
Download as PDF; Printable version; In other projects ... Orthodox liturgical calendar may refer to: Eastern Orthodox liturgical calendar ; Hebrew calendar used in ...
Old Calendarists (Greek: palaioimerologitai [5] or palaioimerologites [6]), also known as Old Feasters (palaioeortologitai), Genuine Orthodox Christians or True Orthodox Christians (GOC; Greek: Γνήσιοι Ορθόδοξοι Χριστιανοί, romanized: Gnisioi Orthodoxoi Christianoi), are traditionalist groups of Eastern Orthodox Christians that separated from mainstream Eastern ...
The Old Calendar Orthodox Church of Romania (Romanian: Biserica Ortodoxă de Stil Vechi din România) is an Old Calendarist denomination. Relationship with other denominations [ edit ]
Revised Julian calendar, a quasi-Gregorian 1923 scheme (sometimes referred to as the "New Calendar") Topics referred to by the same term This disambiguation page lists articles associated with the title Eastern Orthodox calendar .
Drawing of Mary, mother of Jesus, 'with her beloved son,' from a Geʽez manuscript copy of Weddasé Māryām, circa 1875. The following list contains calendar of saints observed by the Orthodox Tewahedo Church, the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church.
The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 79. The Twenty-Second Day of the Month of October. Orthodoxy in China. October 22. Latin Saints of the Orthodox Patriarchate of Rome. The Roman Martyrology.
Orthodox Christians do not hold to the Roman Catholic doctrine of the Immaculate Conception of Mary, in which it is taught that Mary was preserved from the ancestral sin that befalls us all as descendants of Adam and Eve, in anticipation of her giving birth to the sinless Christ. The Orthodox believe that Mary, and indeed all mankind, was born ...