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Five kings of Midian slain by Israel (illustration from the 1728 Figures de la Bible) Midian was the son of Abraham. [21] Abraham's great-grandson Joseph, after being thrown into a pit by his brothers, was sold to either Midianites or Ishmaelites. [22] Moses spent 40 years in voluntary exile in Midian after killing an Egyptian. [23]
Jethro is called a priest of Midian and became father-in-law of Moses after he gave his daughter, Zipporah, in marriage to Moses. He is introduced in Exodus 2:18. Jethro is recorded as living in Midian, a territory stretching along the eastern edge of the Gulf of Aqaba, northwestern Arabia. Some believe Midian is within the Sinai Peninsula ...
The biblical texts consider Media as a significant power. The books of Isaiah and Jeremiah portray the Medes as a potentially vicious and destructive enemy of Babylon. [47] The book of Daniel mentions the vision of the four beasts, representing the ancient monarchies of the Ancient Near East that ruled the city of Babylon:
According to the Hebrew Bible, Midian (Hebrew: מִדְיָן Miḏyān) is the fourth son of Abraham and Keturah, [1] the woman Abraham married after Sarah's death. His brothers are Zimran, Jokshan, Medan, Ishbak and Shuah. His sons are Ephah, Epher, Enoch, Abida, and Eldaah.
Midian and Edom. All locations have proponents, but Gabal Horeb in the southern peninsula has been the traditional location since the 4th century AD (but notably not before). The Old Testament prophet Elijah, according to 1 Kings 19, is the last person recorded in the Bible as visiting Mount Sinai.
Ephah (/ ˈ iː f ə /, [1] Hebrew: עֵיפָה ʿĒp̄ā, Septuagint Γαιφα, Gaipha) was one of Midian's five sons as listed in the Hebrew Bible. [2] Midian, a son of Abraham, was the father of Ephah, Epher, Enoch, Abida, and Eldaah by his wife Keturah (Genesis 25:4 ; 1 Chronicles 1:33). These five were the progenitors of the Midianites. [3]
In Exodus 3:1 Jethro is said to have been a "priest in the land of Midian" and a resident of Midian (Numbers 10:29). This has led many scholars to believe that the terms "Kenite" and "Midianite" are intended (at least in parts of the Bible) to be used interchangeably, or that the Kenites formed a part of the Midianite tribal grouping.
En Harod is mentioned in a single instance in the Hebrew Bible, in connection with a story concerning Gideon in the Judges (7:1): Then Gideon and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, by the hill of Moreh, in the valley. So he brought the people down to the ...