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"Ite, missa est" sung by the deacon at a Solemn Mass. Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church.
The first "Roman Ordo" calls the prayer Oratio ad complendum (xxi); Rupert of Deutz calls it Ad complendum. [4] [1] But others give it the modern name, [5] [1] and so do many medieval missals (e.g. the Sarum). The Postcommunion has lost much of its original character as a thanksgiving prayer and has absorbed the idea of the old Oratio ad populum.
It is most likely derived from the concluding formula Ite, missa est ("Go; the dismissal is made"); missa here is a Late Latin substantive corresponding to classical missio. Historically, however, there have been other etymological explanations of the noun missa that claim not to derive from the formula ite, missa est.
ite, missa est: go, it is the dismissal: Loosely: "You have been dismissed". Concluding words addressed to the people in the Mass of the Roman Rite. [7] The term missa "Mass" derives from a reanalysis of the phrase to mean "Go, the missa is accomplished." iter legis: the path of the law: The path a law takes from its conception to its ...
Prayer of the Faithful: C. Liturgy of the Eucharist; See also: Eucharist in the Catholic Church; Preparation of the gifts Prayer over the offerings Eucharistic Prayer Communion rite: The Lord's Prayer Rite of peace Fraction Reception of Communion: D. Concluding rites; Ite, missa est: Catholicism portal
The earliest surviving account of the celebration of the Eucharist or the Mass in Rome is that of Saint Justin Martyr (died c. 165), in chapter 67 of his First Apology: [2]. On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ...
Guillaume de Machaut's Messe de Nostre Dame (mid 1300s) is a complete setting of the Ordinary and thus ends with Ite, missa est. / Deo gratias, both sung in the same setting. Johannes Ockeghem wrote a setting for 36 voices (mid 1400s). William Byrd published a four-part instrumental version in 1605 in his Gradualia I.
The rite in use among the Carmelites beginning in about the middle of the twelfth century is known by the name of the Rite of the Holy Sepulchre, the Carmelite Rule, which was written about the year 1210, ordering the hermits of Mount Carmel to follow the approved custom of the Church, which in this instance meant the Patriarchal Church of Jerusalem: "Hi qui litteras noverunt et legere psalmos ...