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  2. Stoicism - Wikipedia

    en.wikipedia.org/wiki/Stoicism

    Like Stoicism, Christianity asserts an inner freedom in the face of the external world, a belief in human kinship with Nature or God, a sense of the innate depravity—or "persistent evil"—of humankind, [32] and the futility and temporary nature of worldly possessions and attachments.

  3. Stoic physics - Wikipedia

    en.wikipedia.org/wiki/Stoic_physics

    Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists.

  4. Stoic logic - Wikipedia

    en.wikipedia.org/wiki/Stoic_logic

    Only elements of Stoic logic made their way into the logical writings of later commentators such as Boethius, transmitting confused parts of Stoic logic to the Middle Ages. [66] Propositional logic was redeveloped by Peter Abelard in the 12th-century, but by the mid-15th-century the only logic which was being studied was a simplified version of ...

  5. Glossary of Stoicism terms - Wikipedia

    en.wikipedia.org/wiki/Glossary_of_Stoicism_terms

    ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal. apatheia ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê

  6. Kathekon - Wikipedia

    en.wikipedia.org/wiki/Kathekon

    Stoic philosophers distinguished another, intermediary level between kathēkonta and katorthōmata: mesa kathēkonta, or indifferent actions (which are neither appropriate, nor good). A list of kathēkonta would include: to stay in good health, to respect one's parents, etc. Para to kathēkon, or actions contrary to befitting actions, would be ...

  7. Zeno of Citium - Wikipedia

    en.wikipedia.org/wiki/Zeno_of_Citium

    Happiness is a good flow of life," said Zeno, [64] and this can only be achieved through the use of right reason coinciding with the universal reason , which governs everything. A bad feeling ( pathos ) "is a disturbance of the mind repugnant to reason, and against Nature."

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  9. Hierocles (Stoic) - Wikipedia

    en.wikipedia.org/wiki/Hierocles_(Stoic)

    The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.

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