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The Stoics listed the good-feelings under the headings of joy (chara), wish (boulesis), and caution (eulabeia). [38] Thus if something is present which is a genuine good, then the wise person experiences an uplift in the soul—joy (chara). [47] The Stoics also subdivided the good-feelings: [48] Joy: Enjoyment, Cheerfulness, Good spirits
The Stoic God is not a transcendent omniscient being standing outside nature, but rather it is immanent—the divine element is immersed in nature itself. [37] [38] God orders the world for the good, [39] and every element of the world contains a portion of the divine element that accounts for its behaviour. [37]
Stoic logic is the system of propositional logic developed by the Stoic philosophers in ancient Greece. It was one of the two great systems of logic in the classical world. It was largely built and shaped by Chrysippus , the third head of the Stoic school in the 3rd-century BCE.
ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal. apatheia ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê
Stoic philosophers distinguished another, intermediary level between kathēkonta and katorthōmata: mesa kathēkonta, or indifferent actions (which are neither appropriate, nor good). A list of kathēkonta would include: to stay in good health, to respect one's parents, etc. Para to kathēkon, or actions contrary to befitting actions, would be ...
Following the ideas of the Old Academy, Zeno divided philosophy into three parts: logic (a wide subject including rhetoric, grammar, and the theories of perception and thought); physics (not just science, but the divine nature of the universe as well); and ethics, the end goal of which was to achieve eudaimonia through the right way of living ...
Hauser, in fact, is jumping on this Zoom interview on a warm October Monday afternoon during a break from hurricane cleanup. His community, he explains, was hit hard by recent tornadoes.
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...