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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
εγενετο εν ΒηθαραβαΎ³ – Χ 2. John 1:30. υπερ – π 5, π 66, π 75, Χ* B C* W supp περι – Χ 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – π 5 π 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
This photograph shows Greek text of 1 John 5:3–10 which is missing the Comma Johanneum. This text was published in 1524. The New Testament of Erasmus provoked critical responses that focused on a number of verses, including his text and translation decisions on Romans 9:5, John 1:1, 1 Timothy 1:17, Titus 2:13 and Philippians 2:6.
Songs for Sanity is the second solo studio album by American guitarist John 5. The album was released on September 13, 2005, through Shrapnel Records . It features guest appearances from Albert Lee and Steve Vai .
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight
The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [110] Mark's literary cycles: 6:30–44 – Feeding of the five thousand; 6:45–56 – Crossing of the lake; 7:1–13 – Dispute with the Pharisees; 7:14–23 – Discourse on Defilement [111] Then: 8:1–9 – Feeding of the four thousand;
In like manner Christ says in John 15:1, "I am the true Vine." Also in John 6:55, He calls Himself the "true Bread." So that in a sense "that which is perfect, and of surpassing excellency, is often called true." [1] The phrase "coming in the world" MacEvilly interprets to mean "born into the world," so that it agrees with "every man" and not ...