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Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
A muhaddith (Arabic: محدث) is a scholar specialized in the study, collection, and interpretation of hadiths, which are the recorded sayings, actions, and approvals of the Prophet Muhammad. [1] The role of a muhaddith is central to the science of hadith (ʻilm al-ḥadīth), a key field for understanding and preserving Islamic teachings and ...
In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full- isnad narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or ...
Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
Daniel Brown states that the first extant writings of Islamic legal reasoning were "virtually hadith-free" and argues that other examples of a lack of connection between sunnah and hadith can be found in: Kitāb al-Irjāʾ of al-Hasan b. Muhammad b. al-Hanafiyya; [37] [36] the first letter of Abdallah ibn Ibad to Abd al-Malik ibn Marwan; [38] [36]
al-Istidhkar, also by Ibn Abd al-Barr is more of a legal exegesis on the hadith contained in the book than a critical hadith study, as was the case with the former. It is said that the Istidhkar was written after the Tamhid, as Ibn Abd al Barr himself alludes to in the introduction.