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Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...
The question of who wrote the epistles is one of the most debated questions in Johannine studies. [2] At least since the bishop Irenaeus's days in the late second century and since, there has been an understanding that Jesus's disciple John, son of Zebedee, wrote both the Gospel of John and the First and Second Epistles of John. [9]
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
The Hebrew Roots Movement's origins can be traced back to two earlier strains of Jewish-oriented Christianity. [9] [10] [11]The Sacred Name Movement began in the 1930s as a strain of Seventh-day Adventism which advocated for a return to the Mosaic Law in addition to standard Adventist theology. [12]
Chrysostom: "Forasmuch however as with us, the one who witnesses, is commonly a more important, a more trustworthy person, than the one to whom he bears witness, to do away with any such notion in the present case the Evangelist proceeds; He was not that Light, but was sent to bear witness of that Light.
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
It is the power by which Christ maintains the universe (Hebrews 1:2–3). It is given to all who repent of their sins and are baptized (Acts 2:38–39) and is the power (Acts 1:8; 2 Timothy 1:6–7) by which all believers may be 'overcomers' (Romans 8:37 (KJV); Revelation 2:26–27) and will be led to eternal life.”