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Platonic philosophers were able to theorize about the forms by looking at objects in the material world, and imagining what the "Perfect" tree, or "Perfect" man would be. The Aristotelian view of God grew from these Platonic roots, arguing that God was the Infinite, or the Unmoved Mover .
Many Platonic notions secured a permanent place in Christianity. [9] At the heart of Plato's philosophy is the theory of the soul. Francis Cornford described the twin pillars of Platonism as being the theory of the Forms, on the one hand, and, on the other hand, the doctrine of the immortality of the soul. [10]
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This is the occasion for the first appearance in Plato's dialogues of the prominent Platonic doctrine that life is motion: the soul, being the principle (or source) of life, is that which moves itself, as opposed to inanimate objects that require an external source of motion to move them. [8]
Atticus (fl. c. 175 AD) was an ancient Platonic philosopher who lived in the second century of the Christian era, under the emperor Marcus Aurelius. [1] [2] His lifetime fell into the epoch of Middle Platonism, of which he was one of the most notable representatives. Atticus was vehemently anti-Peripatetic.
The Hipparchus (/ h ɪ ˈ p ɑːr k ə s /; Ancient Greek: Ἵππαρχος), or Hipparch, is a dialogue attributed to the classical Greek philosopher and writer Plato.Like many of Plato's original works, Socrates is featured trying to define a single term, "love of gain" in this case, or philokerdēs (φιλοκερδές) in the original text.
The philosopher, and indeed any man similarly virtuous, in neither fearing death, nor cherishing corporeal life as something idyllic, but by loving truth and wisdom, his soul will be eternally unperturbed after the death of the body, and the afterlife will be full of goodness.
Theages (Greek: Θεάγης, also known as "On Wisdom: Obstetric" (H ΠΈΡΙ ΣΟΦΙΑΣ᾽ ΜΑΙΕΥΤΙΚΟΣ) [1]) is a dialogue attributed to Plato, featuring Demodocus, Socrates and Theages.