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In science, objectivity refers to attempts to do higher quality research by eliminating personal biases (or prejudices), irrational emotions and false beliefs, while focusing mainly on proven facts and evidence. [1] It is often linked to observation as part of the scientific method. It is thus related to the aim of testability and reproducibility.
With his objectivity essay, Weber pursued two goals. On the one hand, he wanted to outline the research program of the Archiv für Sozialwissenschaft und Sozialforschung from his point of view, in particular its position on the question of non-judgmental science. On the other hand, Weber dealt with the question of how objectively valid truths ...
Strong objectivity is a term coined by feminist philosopher Sandra Harding, known for her work on feminist standpoint theory. Harding suggests that starting research from the lives of women "actually strengthens standards of objectivity". [1] Strong objectivity can be contrasted with the "weak objectivity" of supposed value-neutral research. [2]
It reintroduces the basic assumptions of positivism: the possibility and desirability of objective truth, and the use of experimental methodology. The work of philosophers Nancy Cartwright and Ian Hacking are representative of these ideas. [citation needed] Postpositivism of this type is described in social science guides to research methods. [7]
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Moral Relativism and Moral Objectivity is a 1996 book by Gilbert Harman and Judith Jarvis Thomson, in which Harman tries to provide a defense of moral relativism and Thomson tries to refute it. Reception
The NPOV policy says nothing about objectivity. In particular, the policy does not say that there is such a thing as objectivity in a philosophical sense—a "view from nowhere" (to use Thomas Nagel's phrase), such that articles written from that viewpoint are consequently objectively true. That is not the policy, and it is not our aim!
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