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προκόπτων: Stoic disciple. A person making progress. Even though one has not obtained the wisdom of a sage; when appropriate actions are increasingly chosen, fewer and fewer mistakes will be made, and one will be prokoptôn, making progress.
This is a list of Stoic philosophers, ordered (roughly) by date. [Note: Some other philosophers like Socrates and Cynics were the big influencers in Stoicism and are founded quoted by the stoics] The criteria for inclusion in this list are fairly mild. See also Category:Stoic philosophers.
The revival of Stoicism in the 20th century can be traced to the publication of Problems in Stoicism [60] [61] by A. A. Long in 1971, and also as part of the late 20th-century surge of interest in virtue ethics. Contemporary Stoicism draws from the late 20th- and early 21st-century spike in publications of scholarly works on ancient Stoicism.
Zeno said that there were four stages in the process leading to true knowledge, which he illustrated with the example of the flat, extended hand, and the gradual closing of the fist: Zeno stretched out his fingers, and showed the palm of his hand, – "Perception," – he said, – "is a thing like this."–
Stoic logic is the system of propositional logic developed by the Stoic philosophers in ancient Greece. It was one of the two great systems of logic in the classical world. It was largely built and shaped by Chrysippus , the third head of the Stoic school in the 3rd-century BCE.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Chrysippus is the first Stoic for whom the third of the four Stoic categories, i.e. the category somehow disposed is attested. [52] In the surviving evidence, Chrysippus frequently makes use of the categories of substance and quality , but makes little use of the other two Stoic categories ( somehow disposed and somehow disposed in relation to ...
[7] [8] Chapter 33 consists of a list of moral instructions, which are "not obviously related to Epictetus' normal Stoic framework." [ 6 ] The current division of the work into fifty-three chapters was first adopted by Johann Schweighäuser in his 1798 edition; earlier editions tended to divide the text into more chapters (especially splitting ...