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On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost. From this fact, Confirmation brings an increase and deepening of baptismal grace: it roots us more deeply in the divine filiation which makes us cry, "Abba ...
The sacraments of initiation (also called the “mysteries of initiation”) are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. [1] As such, they are distinguished from the sacraments of healing (Anointing of the sick and Sacrament of Penance) [2] and from the sacraments of service (Marriage and Ordination ...
Through the sacrament the grace given in baptism is "strengthened and deepened." [34] Like baptism, confirmation may be received only once, and the recipient must be in a state of grace (meaning free from any known unconfessed mortal sin) in order to receive its effects.
The Sacraments of Christian Initiation. Baptism, Confirmation, Eucharist. London: Geoffrey Chapman. p. 317. ISBN 0 225 66499 2. Reginald Lynch, OP (2017). The Cleansing of the Heart: The Sacraments as Instrumental Causes in the Thomistic Tradition. Washington, DC: The Catholic University of America Press. Garrigou-Lagrange, Reginald (1950 ...
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.
The matter of a sacrament is "that part of a sacrament with which or to which something is done in order to confer grace", [3] "materials used and actions performed". [4] The form of a sacrament consists of the words and the intention by which the sacrament is effected. [1] For example, the matter for the sacrament of baptism is water.
Valid but illicit or valid but illegal (Latin: valida sed illicita) is a description applied in the Catholic Church to describe either an unauthorized celebration of a sacrament or an improperly placed juridic act that nevertheless has effect. Validity is presumed whenever an act is performed by a qualified person and includes those things ...