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Sukkot's 4 Holy Species from left to right: Hadass (), Lulav (palm frond), Aravah (willow branch), Etrog carrier, Etrog (citron) outside its carrier. Sukkot, [a] also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei.
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šālōš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles ...
One occurs in the summer, this is the Feast of Weeks . And four occur in the fall in the seventh month. Feast of Trumpets (Yom Teru'ah) on the first day of the seventh month; the second is the Day of Atonement ; and two during the Feast of Tabernacles on the first and last day.
Didymus The Blind (c. 313-398) also enjoined the observance of the Feast of Tabernacles, and cited 2 Peter 1:14 and 2 Cor. 5:4, where he identified the temporary dwelling with the human body, saying that only those who preserve the purity of their bodies and spirits will celebrate the Feast of Tabernacles, and that Sukkot will be celebrated in ...
Shemini Atzeret is mentioned in only verses 36 and 39. The Hebrew word shemini means eighth. This refers to the date of Shemini Atzeret relative to Sukkot; it falls on the latter’s eighth day. [note 1] It is often assumed that Shemini Atzeret is simply the eighth day of Sukkot. That characterization, however, is only partly accurate.
The pilgrims' return home at the end of the Feast of Tabernacles provides a natural end to the chapter, but "a very improbable consequence of verse 52". [26] The pericope commencing with John 7:53 is considered canonical, but not found in most of the early Greek Gospel manuscripts. [44]
Six days before Passover, Jesus and the Twelve depart from Ephraim to visit Lazarus, Mary and Martha in Bethany (John 12:1–3), where a large crowd gathered when they found out Jesus and Lazarus were there (12:9). However, verses 12:12–13 seem to indicate they went home again the same day after this brief encounter in Bethany.
Sukkot, the Feast of Tabernacles or Feast of Booths, is singled out in this chapter (verses 16-20). Highlighting this feast among the three pilgrim festivals of Judaism highlights its "special status in the sacred calendar". [18] The prophet's interest in the fate of the nations who opposed Jerusalem is revealed in the section from verse 12 to ...