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Eupolemus (Greek: ʾΕυπόλεμος [1]) is the earliest [2] Hellenistic Jewish historian whose writing survives from Antiquity. Five (or possibly six) fragments of his work have been preserved in Eusebius of Caesarea's Praeparatio Evangelica (hereafter abbreviated as Praep.
Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
Flavius Josephus (/ dʒ oʊ ˈ s iː f ə s /; [4] Ancient Greek: Ἰώσηπος, Iṓsēpos; c. AD 37 – c. 100), born Yosef ben Mattityahu [a] (Hebrew: יוֹסֵף בֵּן מַתִּתְיָהוּ) was a Roman–Jewish historian and military leader.
The first part (Greek, Chronographia, "Annals") gives a summary of universal history from the sources, arranged according to nations. The second part (Greek, Chronikoi kanones , "Chronological Canons") furnishes a synchronism of the historical material in parallel columns, the equivalent of a parallel timeline , where each line is a year.
Only a few fragments of his work, apparently entitled Commentaries on the Writings of Moses, are quoted by Clement, Eusebius and other theological writers, but they suffice to show its object. [2] Fragment 1 survived in Eusebius' Ecclesiastica Historia (book 7, chapter 32), [3] while Praeparatio Evangelica (book 8, chapter 10, and book 13 ...
Eusebius says that Hegesippus was a convert from Judaism, learned in the Semitic languages and conversant with the oral tradition and customs of the Jews, for he quoted from the Hebrew, was acquainted with the Gospel of the Hebrews [5] and with a Syriac Gospel, and he also cited unwritten traditions of the Jews. Eusebius' own shaky command of ...
2 Clement was traditionally believed to have been an epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. [4] However, 4th-century bishop Eusebius, in his historical work, says that there was only one recognized epistle of Clement (namely the so-called First Epistle of Clement). [5]