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All things stand in a relation to all other things — and by virtue of his stress on Dasein's ontological distinction, things may also stand in relation to Dasein. (Heidegger 1962, p. H.78) The argument for this claim draws heavily on Hegel's great work, the Phenomenology of Spirit. Essentially, Being in itself is one of Heidegger's main ...
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant , and over the following centuries was met with controversy among later philosophers. [ 1 ]
After Schulze had seriously criticized the notion of a thing-in-itself, Johann Gottlieb Fichte produced a philosophy similar to Kant's, but without a thing-in-itself. Fichte asserted that our representations are the productions of the "transcendental ego", that is, the knowing subject. For him, there is no external thing-in-itself.
Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self-consciousness from 'The Phenomenology of Spirit' in the Philosophical Propaedeutic"], by Leo Rauch and David Sherman. State University of New York Press, 1999.
[206] That is, the only "thing" (which is really an activity) that is truly absolute is that which is entirely self-conditioned, and, according to Hegel, this only occurs when spirit takes itself up as its own object. The final section of his Philosophy of Spirit presents the three modes of such absolute knowing: art, religion, and philosophy.
In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [3] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
The cambridge companion to Hegel 3 studies on Hegel, Theodor Adorno According to Hegel, logic is the form taken by the science of thinking in general. He thought that, as it had hitherto been practiced, this science demanded a total and radical reformulation "from a higher standpoint."
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...