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The Moabite Stone A Facsimile of the Original Inscription (PDF). Reeves and Turner. Archived from the original (PDF) on 31 March 2012. King, James (1878). Moab's Patriarchal Stone: being an account of the Moabite stone, its story and teaching. Bickers and Son. Lemaire, André (2007). "The Mesha Stele and the Omri Dynasty". In Grabbe, Lester L ...
The two main sources for the existence and history of King Mesha are the Mesha Stele and the Hebrew Bible.. Per the Mesha Stele, Mesha's father was also a king of Moab.His name is not totally preserved in the inscription, only the theophoric first element Chemosh(-...) surviving; throughout the years scholars have proposed numerous reconstructions, including Chemosh-gad, [2] Chemosh-melek, [3 ...
An altar inscription written in Moabite and dated to 800 BC was revealed in an excavation in Khirbat Ataruz. [4] It was written using a variant of the Phoenician alphabet. [5] Most knowledge about Moabite comes from the Mesha Stele, [5] which is the only known extensive text in the language.
Coffin Text 159: 33: The Fields of Paradise: 2.12: Book of the Dead 125: 34–36: The Protestation of Guiltlessness: Mesha Stele: 2.23: The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel Inscription: 321: The Siloam Inscription: Yehimilk inscription: 2.29: The Inscription of King Yahimilk ...
The Moabite language was spoken in Moab. It was a Canaanite language closely related to Biblical Hebrew, Ammonite and Edomite, [25] and was written using a variant of the Phoenician alphabet. [26] Most of our knowledge of it comes from the Mesha Stele, [26] which is the only known extensive text in this
In 1869, members of the Bani Hamida shattered the recently discovered Moabite Stone into pieces by lighting a fire under it and then pouring cold water over it. The stele was discovered by Henry Baker Tristram on his trip with Sheikh Sattam Al-Fayez when they visited the Bani Hamida's territory.
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With respect to Aramaic inscriptions, all stone inscriptions until the Achaemenid Empire were included, whereas Imperial Aramaic inscriptions are only partially represented. Less emphasis was put on Aramaic papyri, ostraca and clay tablets, as such collections either already existed or were being prepared elsewhere.