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Hermeneutics of faith, the counterpart to hermeneutics of suspicion, is a manner in which a text may be read, "a hermeneutic not of irresponsible iconoclasm, nor of prideful play, but of charity and humility."
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
Ruthellen Josselson, "The hermeneutics of faith and the hermeneutics of suspicion", Narrative Inquiry, 14(1), 1–28. Gaëlle Fiasse, Paul Ricoeur, lecteur d'Aristote, in Éthique à Nicomaque VIII-IX, ed. Guy Samama, Paris: Ellipses, 185–189, 2001.
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
Hermeneutics of suspicion" is a phrase coined by Paul Ricœur, "to capture a common spirit that pervades the writings of Marx, Freud, and Nietzsche". [44] According to Rita Felski, it is "a distinctively modern style of interpretation that circumvents obvious or self-evident meanings in order to draw out less visible and less flattering truths.
Such methods have been characterized as a "hermeneutics of suspicion" by Paul Ricœur and as a "paranoid" or suspicious style of reading by Eve Kosofsky Sedgwick. Proponents of postcritique argue that the interpretive practices associated with these ways of reading are now unlikely to yield useful or even interesting results.
In connection with hermeneutics and the New Testament, he came in close contact with Ernst Fuchs, with whom he shared his interest in proclamation; in the early 1960s, Ebeling and Fuchs were guest lecturers at Claremont in Southern California where they presented their vision of a new hermeneutic (see James M. Robinson and John B. Cobb, Jr ...
Grondin has also worked extensively on German idealism, the hermeneutics of Wilhelm Dilthey and Ricoeur, the theory of interpretation put forward by Emilio Betti, the deconstruction of Jacques Derrida, and the new phenomenology of Jean-Luc Marion. Grondin has, in addition to this original work, produced translations of many of Gadamer's writings.