Ad
related to: hermeneutics of faith and suspicion meaning
Search results
Results From The WOW.Com Content Network
The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspicion. Gadamer suggests that, ultimately, one must decide between one and the other when reading. [9]: 106–107
Hermeneutics of faith, the counterpart to hermeneutics of suspicion, is a manner in which a text may be read, "a hermeneutic not of irresponsible iconoclasm, nor of prideful play, but of charity and humility."
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
Hermeneutics of suspicion" is a phrase coined by Paul Ricœur, "to capture a common spirit that pervades the writings of Marx, Freud, and Nietzsche". [44] According to Rita Felski, it is "a distinctively modern style of interpretation that circumvents obvious or self-evident meanings in order to draw out less visible and less flattering truths.
Every hermeneutics is thus, explicitly or implicitly, self-understanding by means of understanding others." [41] Ricoeur maintains that the hermeneutical task is a coming together of the self and an other, in a meaningful way. This explication of self-meaning and other-meaning is principally bound up and manifested in existence itself.
Such methods have been characterized as a "hermeneutics of suspicion" by Paul Ricœur and as a "paranoid" or suspicious style of reading by Eve Kosofsky Sedgwick. Proponents of postcritique argue that the interpretive practices associated with these ways of reading are now unlikely to yield useful or even interesting results.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Christian theological hermeneutics dates from Philo and Origen, [3] and Reformers like Martin Luther using the distinction between the Law and the Gospel [4] and John Calvin using the ideal of brevitas et facilitas [5] [6] It often has a strong connection to biblical hermeneutics, studying the principles of interpretation concerning the books of the Bible as a basis for theologizing.