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[9] [88] This is one of many different Hindu legends that attempt to explain how the Hindu trimurti of gods (Brahma, Vishnu and Shiva) and goddesses (Sarasvati, Lakshmi and Parvati) came into being. Various Purana texts offer alternate legends for Maha Sarasvati. [89]
Madhusūdana Sarasvatī draws upon the Yogavasistha detailing of seven stages of yogic practice leading to self-realization and the end of avidya (ignorance). It begins with preparatory practices like acquiring knowledge and detachment, progresses to engaging in reflective dialogues, deep meditation, and the revelation of reality.
The Tridevi [a] are a trinity of supreme divinity in Hinduism, joining a triad of eminent goddesses either as a feminine version of the Trimurti, or as consorts of a masculine Trimurti, depending on the denomination. This triad is typically personified by the Hindu goddesses Saraswati, Lakshmi, and Parvati. [1]
The text, along with other Shakta Upanishads, has been dated to 16th-century, according to C Mackenzie Brown – a professor of Religion and writer of books on Hindu goddesses. [2] Even though this text is of relatively late origin, Sarasvati as goddess is traceable to Vedic literature from the 2nd millennium BCE. [16] [17] [18]
'Noble Society') is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The sannyasi (ascetic) Dayananda Saraswati founded the samaj in the 1870s. Arya Samaj was the first Hindu organization to introduce proselytization in Hinduism. [3] [4]
Gayatri is the manifestation of Saraswati and is often associated with Savitṛ, a solar deity in the Vedas, and her consort in the Puranas is the creator god Brahma. [ 6 ] [ 7 ] [ 8 ] Gayatri is also an epithet for the various goddesses and she is also identified as " Supreme pure consciousness ".
Dayananda Saraswati's creation, the Arya Samaj, condemned practices of several different religions and communities, including such practices as idol worship, animal sacrifice, pilgrimages, priest craft, offerings made in temples, the castes, child marriage, meat eating and discrimination against women.
The denominations of Hinduism, states Julius Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses henotheistically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi.