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Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship.Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles (i.e. the brothers of one's parents and the husbands of the sisters of ...
Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other. Kin terminologies can be either descriptive or classificatory. When a descriptive terminology is used, a term refers to ...
For ease of use, the [i] in front of the last name, and the ending _ve, were dropped. If the last name ends in [a], then removing the [j] would give the name of the patriarch or the place, as in, Grudaj - j = Gruda (place in MM). Otherwise, removing the whole ending [aj] yields the name of founder or place of origin, as in Lekaj - aj = Lek(ë).
In many cultures, the name of a person refers to the family to which they belong. This is called the family name, surname, or last name. Patronymics are names that identify an individual based on the father's name. For example, Marga Olafsdottir is Marga, daughter of Olaf, and Olaf Thorsson is Olaf, son of Thor.
Biracial people seem to be very fluid in how they identify, but there are certain factors that make it more likely for them to identify a certain way. People who grew up with a higher social and economic status were less likely to race switch than someone who grew up in a lower status.
However, the legal full name of a person usually contains the first three names (given name, father's name, father's father's name) and the family name at the end, to limit the name in government-issued ID. Men's names and women's names are constructed using the same convention, and a person's name is not altered if they are married. [4]
Today, many Salvadorans identify themselves as being culturally part of the majority Salvadoran mestizo population, even if they are racially European (especially Mediterranean), as well as Indigenous people in El Salvador who do not speak Indigenous languages nor have an Indigenous culture, and tri-racial/pardo Salvadorans or Arab Salvadorans.
The numbers of Indigenous-identifying people have grown since 1986 at a rate far exceeding that of the whole population and what would be expected from natural increase. [ 15 ] [ 53 ] [ 54 ] This rise has been attributed to various factors, including increased preparedness to identify as Indigenous and by the propensity for children of mixed ...