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Kahiko-Lua-Mea (better known simply as Kahiko) is a god in Hawaiian mythology, who was once a chief on the Earth and lived in Olalowaia. He is mentioned in the chant Kumulipo and in the Chant of Kūaliʻi. Kahiko is also mentioned in The Legend of Waia. [1] The legend is that there was a head figure that had the ability to speak.
the forty male gods or aspects of Kāne (ke kanahā) the four hundred gods and goddesses (ka lau) the great multitude of gods and goddesses (ke kini akua) the spirits (nā ʻunihipili) the guardians (nā ʻaumākua) Another breakdown [8] consists of three major groups: the four gods, or akua: Kū, Kāne, Lono, Kanaloa
The akua pāʻani is typically held by a court, who collect the ancestral taxes from each ahupuaʻa, alongside an aliʻi (a chief or chiefess) and a moʻī (paramount chief or chiefess). This is an exceptional act though; it is not often that makaʻainana or citizens are allowed to interact with their aliʻi in this manner.
"Ai Kahiko", meaning "in the ancient style" are those hula written in the 20th and 21st centuries that follow the stylistic protocols of the ancient hula kahiko. There are also two main positions of a hula dance: either sitting (noho dance) or standing (luna dance). Some dances utilize both forms.
The second phase was a time of celebration: hula dancing, of paʻani kahiko (sports (iko. These contests, such as mokomoko (boxing), heʻe hōlua (sledding), and kūkini (foot racing) wrestling, sliding on sleds, javelin marksmanship, bowling, surfing, waʻa races, and swimming), of singing and of feasting. Some of these games were physical sports.
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Lake would train her students in a variety of dances like kahiko (dance traditionally performed as a ceremony with chants and percussion instruments) and ‘auana [3] (a less formal form of hula, where a ceremony is not needed). Though Ma’iki could be a tough teacher like Lōkālia according to her students, she was also seen as a mother ...
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