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Māori followed certain practices that relate to traditional concepts like tapu.Certain people and objects contain mana – spiritual power or essence. In earlier times, tribal members of a higher rank would not touch objects which belonged to members of a lower rank – to do so would constitute "pollution"; and persons of a lower rank could not touch the belongings of a highborn person ...
[128] [129] At the 2018 New Zealand census, 7.7 per cent of Māori were affiliated with Māori religions, beliefs, and philosophies; 29.9 per cent with Christian denominations and 53.5 per cent of Māori claimed no religion. Proportions of Christian and irreligious Māori are comparable with European New Zealanders.
The religion gained widespread support among North Island Māori and became closely associated with the Māori King Movement, [citation needed] but also became the cause of deep concern among European settlers as it united tribes in opposition to the Pākehā [11] and helped to inspire fierce military resistance to colonial forces, particularly ...
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
There are many places in New Zealand named after people and places in Europe, especially the United Kingdom, the Republic of Ireland, and the Netherlands as a result of the many English, Scottish, Welsh, Irish, Dutch and other European settlers and explorers. These include the name "New Zealand" itself, as described below, along with several ...
The culture of New Zealand is a synthesis of indigenous Māori, colonial British, and other cultural influences.The country's earliest inhabitants brought with them customs and language from Polynesia, and during the centuries of isolation, developed their own Māori and Moriori cultures.
Most of the missionaries who did master the language were unsympathetic to Māori beliefs, [4] regarding them as 'puerile beliefs', or even 'works of the devil'. [4] Exceptions to this general rule were Johan Wohlers of the South Island , [ a ] Richard Taylor , who worked in the Taranaki and Wanganui River areas, and William Colenso who lived ...
Prior to colonisation, the “innate belief in the immortality of the soul” [18] held by the Māori was directed into the belief of Rarohenga. [4] Unlike the biblical systems of heaven and hell , the underworld and its key spiritual figures were not characterised as evil and malevolent beings.