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The ethics of care (alternatively care ethics or EoC) is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by some feminists and environmentalists since the 1980s. [1]
Nel Noddings worked in many areas of the education system. She spent seventeen years as an elementary and high school mathematics teacher and school administrator, before earning her PhD and beginning work as an academic in the fields of philosophy of education, theory of education and ethics, specifically moral education and ethics of care.
Moral Boundaries: A Political Argument for an Ethic of Care by Joan C. Tronto is an American book [1] published in 1993, contributing to the debate over the ethics of care through a feminist lens. [2] [3]
Virginia Potter Held (born October 28, 1929) is an American moral, social/political and feminist philosopher whose work on the ethics of care sparked significant research into the ethical dimensions of providing care for others and critiques of the traditional roles of women in society.
Within a democratic framework, care is a human ethic. A feminist ethic of care is a different voice within a patriarchal culture because it joins reason with emotion, mind with body, self with relationships, men with women, resisting the divisions that maintain a patriarchal order". [14] She calls the different moral approaches "ethics of care ...
Nicomachean Ethics – most popular ethics treatise by Aristotle; Eudemian Ethics; Magna Moralia; Eudaimonism – system of ethics that measures happiness in relation to morality. Ethics of care – a normative ethical theory; Living Ethics; Religious ethics. Divine command theory – claims that ethical sentences express the attitudes of God ...
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The ethics of care, and environmental ethics are other flourishing areas of research. These point to a general increasing cultural awareness of the hitherto dominance of reason and male based values [11] in society rather than a relational, contextual and communitarian view of the social world.